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One
of the earliest annalist records of Dun Lethglaise is the death of Scannlan
in 753.
The abbot is the head of a monastery and it is often a hereditary succession
to the
founder not necessary to be in clerical orders. There are many instances
that the same person, held the office of bishop and abbot. If the abbot
was not in holy orders, the monastery would have its own bishop, who would
live with the brothers but whose role it was to ordain and carryout other
sacramental function. The abbot was responsible for maintains the temporal
function of the monastery and would have had considerable power and authority,
over land, crops, tenants, money etc.
A monastic establishment could acquire considerable wealth from lands
bequeathed to them by dynastic farmers or granted by local rulers. It
is known that Dun Lethglaise held considerable land tracts across Lecale
and further a field.
Monasteries were an important feature in early Irish society. And they
varied greatly in size and may have house a handful of monks or a large
community of both lay and ordained brothers.
Lay brothers were responsible for manual labour and farming the monastic
lands, the produce of which was the property of the monastery. The present
Down cathedral has obliterated any remains of the early monastic enclosure,
which would have occupied the brow of the hill.
Life in the monastery would have centre around the church, almost certainly
built of wood, with thatch or shingle for the roof.
The other building would also been of wood, the refectory with its nearby
kitchen, possible a granary and other associated storehouses. The abbot’s
house and the monks cells in which individual monks lived, either one
or two at a time.
In early Irish monastery, the passion of a graveyard was an important
feature especially, if they possessed the remains of a saint, was an influential
factor in the growth and act as a focus for pilgrimage. ‘The saints
body was believed to hallow the ground and the gullible were eager to
buried bedside him, bringing large burial fees and wealth to the monastery.
In dun Lethglaise it is believed, that St Patrick was buried here, this
belief has been established since the 8th or 9th centuries.
Monasteries were not exempt from tribal warfare; attacks on ecclesiastical
property were at one time, thought to be Viking only during the Viking
period, (first recorded attack in 795) but just as many recorded attacks,
were from their neighbouring tribes. In the annals, the Viking were known
as the foreigners or the heathens, records of both plundering and burning
can be found, some burning may have been accidental; while plundering
implies a deliberate act, it may have been total destruction. It often
involved theft of precious treasures the monasteries; archaeological evidence
of such activity has been found in Scandinavia .
The Vikings, probably based at Waterford had a fleet on Strangford on
at least two occasions, both of which were recorded in the annals.
The first was in 825;
Dun Lethglaise was plundered by the heathen. Mag Bile (Movilla) with its
oratories was burned by the heathen. The Ulaid inflicted a rout on the
heathen in Magh Inis ( Lecale), in which very many fell.
942 Dun Lethglaise was plundered by the foreigners, God and Patrick avenged
it on them, causing them to go overseas and taking their island from them
so that their king stole away and was killed by the Irish on land.
989 it was plundered and burned by the foreigners and again in 1016. the
early wooden structure had by now probably given way to stone, partly
due to attack but also to advancing building advances.
1007 Matudan son of Domnall, King of the Ulaid was killed by the Torc
in Bridgids church in he middle of Dun Lethglaise. The reputed grave of
Magnus Barefoot of Norway, supposedly ambushed by the Irish in 1103, is
now a tourist attraction.
1040 and 1069 Down was again burned, the aggressor is not identified.
1111, Lightening struck.
1164 Their was futher plundering in Saul ,Newry, Carlow and Ballyclug,
by the tribes of Cinel Conaill and Cinel Eogainn, both from west of Loch
Neagh into the Ulaid territory.
584 Fergus, Bishop
753 Scannlán
780 Maicnia, son of Cellach, Abbot
790 Dúngall. Son of Lóegaire, abbot
800 Loingsech, son of Fiachna, abbot,
823 Suibhne,son of Fearghus, abbot, anchorite and bishop (AFM-not AU)
882 Scannlán, superior, killed by the Ulaid
941 Aenacán, priest
953 Máel Martain, son of Maenach, priest
956 Gaíthéne, the learned
962 Finghin, distinguished bishop (AFM-not AU)
972 Cathasach, son of Fergusán, coarb
988 Máelmoghna Uá Cairill Erenagh (AFM-not AU)
992 Máeléighinn, son of Dúnghalán, Erenagh(
AFM- not AU)
Dúnchadh. Lector AAFM-notAU)
1010 Scannlán uá Dúngalán, superior, abducted
and blinded
1015 Cernach, son of Cathusach, superior
1026 Máelpádraig uá Ailecáin, lector )AFM-not
AU)
1043 Flathhbheartach,bishop (AFM- not AU)
1057 Echmarcach, son of Cernach, superior went on pilgrimage
1067 Scolaige, son of Innrechtach, superior (AFM- unnamed int AU)
1068 Domnall uá Cathasaigh, superior
1083 Muirchertach uá Cairill, superior eminent in law and history
1086 Máel Coeimghein, chief bishop of the Ulaid ( Down not mentioned)
1099 Diarmait uá Máeléighinn, superior
1103 Cú Maigi uá Cairill..., superior
1117 Máel Muire uá Dúnáin, an eminent bishop
of the Irish and the head of the clerics of Ireland and a lord of the
alms of the world, in the seventy seventh year of his age , and on the
ninth of the Kalends of January (24 December) completed the excellent
course of his great religion (AFM sates Bishop of Down)
1148 Máel m’ Aedhog uá Morgair, bishop (AFM-only)
(Malachy1)
1175 Máel lsu (namely son of the Stooped Cleric) bishop of Ulidia
(Down) master of wisdom and piety rested full of days in Christ
In the Annals of Ulster dated 1107 Matudann son of Domnall, King of the
Ulaid was killed by the Torc in Bridgids church in he middle of Dun da
Lethglas
Here is the only pre Norman reference to a specific church with a dedication
in Dun
St Brigid of Kildare died in523 and tradition says her remains were enshrined
on one side of the alter church of Kildare, the Bishop Conleath, who had
died a few years earlier on the other side. Three centuries later, Kildare
was plundered by Vikings and the church burned.
In order to preserve the most precious relic Down was hastily chosen
as their resting place before the advancing Vikings. Similarly, Columcille
died at Iona in 594, his remains being moved from there for safekeeping
from the pagan Vikings in 824. This was the high summer of the Celtic
church and the period of ascendancy of the cult of St Patrick; it seems
logical, that the remains of Columcille, should also be brought to lie
in his native soil.
The Annals record that the remains were carried back and forth on a number
of occasions- no doubt it was a problem to save them from the plundering
Vikings before their final disposition in Ireland in 877.
De Courcy was not going to let slip this chance to make political capital,
and no doubt added to the reasons to make Down his capital was the fact
that they possessed the bones of the three most important saints in the
Irish calendar.
First he had to find their graves, the story that is told that Bishop
Malachi, prayed earnestly that God would revel to the spot that where
the saints had been buried. And so on a particular night when he was deep
in prayer in the church a shaft of light like a sunbeam shine over the
spot . in great hast he dug at the place and found three sets of bones,
placing them reverently in boxes and re-interred them. De Courcy, and
the bishop sent messengers to the Pope Urban111 for permission to translate
them to a more suitable location inside the church. Papal permission was
granted and he legate Cardinal Vivian, already well known to both de Courcy
and Malachy, were despatched to down to preside at the ceremony. On the
9th of June1196, the Feast day of St Columcille , in the presence of fifteen
bishops, who must have come from all over Ireland and a large number of
Clergy, the relics of St Patrick Brigid and Columcille were buried in
one tonb with great solemnity.
In the Annals of the Four Masters, states that in 1293 Nicholas MacMael
Isu at that time Archbishop of Armagh, had a revelation that the relics
were buried at Saul ; so he had them disinterred , where upon great miracles
were wrought before they were deposited in a shrine! This legend is probably
based on the rivalry between the Norman and Irish church.
Down Hoard
In 1954 while digging100yards south west of the Cathedral Tower The Verger
A.J.Polock discovered a number of gold hoard. They were found a depth
of almost three feet in such a manner as to suggest that security was
the reason for their abandonment
The objects were identified as 10 bracelets, a fragment of another and
a fragment of a gold collar. They were declared treasure trove and can
now be seen on display in the Ulster and Down Museums.
This hoard has been dated to between 1300 BC and 1000BC, during the transition
from the Middle to late Bonze age.; the bracelets were highly decorated
with chevrons, cross lines and zigzags.
Archaeological excavations carried out in the 1950s uncovered a massive
ditch around the hilltop, assumed to have been dug for defensive purposes
during the late Bronze age period. However in the 1980 a Revisionist view
was taken to date this ditch to the Early Christian Period. As defensive
boundary to the early monastery. This revision be lies that Down was the
capital for the Dal Fiatach who ruled this part of Ulster both pre and
post Christian until their defeat sat the hand of the Ui Neil under Colunmba
in 566
Bangor and Down founded bt Comgall in 555 or 558 and Movilla founded
by Finnian in 540 and Nendrum founded by Mochaoi Son of Bronagh first
convert, during Patrick s lifetime.
Bangor was a monastic centre of learning, it is said, attended by thousands
of students, it is also said to have been a Druid school long before Christianity
got here.
A reference to a scribe at Bangor is said to have worked on an island
called Crannach at Dun ( Crannach Duinlethglaisse)
Most of this is UI Neil propandga
The secular history of Down is less easy to assemble as the church needs
to be foremost in all things. This heroic tales were not committed to
paper until the late eleventh century, the oral tradition of these tales
were preserved by the senanchai (story teller) through the centuries.
The Ulster Cycle which is the earliest, recorded , principal and best
known tale is the Táin Bó Cúalnge, the Cattle Raid
of Colley, revolves around the exploits of the warriors of Ulster, The
Red Branch Knights of
King Conchobar and Cú-Chulainn his champion. Celtahair one of his
warriors who lived at Down were famed for their recklessness in battle.
KELTCHAIR
Celtchair is describes as; a wrathful, terrible, fearsome man. He was
big-nosed, big eared and with prominent eyes. Rough grizzled hair he had.
A stripped cloak he wore and in that cloak over his breast, an iron stake
which reaches from his shoulder to shoulder. A rough plated shirt, next
to his skin.. Along the side of his back, a sword of refined iron, tempered
seven times in the heat. A brown mound, to wit, his shield, he carried.
A great, grey spear with thirty rivets through its socket, in his hand.
He is half a battle ( in himself), he is a leader of strife, he is chief
in valour, That was Celtchair Mór mac Uthechair from Lethglais
in the North.
Isles of the Pretani
Between 600 and 500 BC ’Periplous’ of Himilco, the Carthaginian,
made earliest documentary reference to Ireland. The Greek philosopher
Aristotle, who lived in the fourth century BC, wrote of an island called
Ierne, which lay at the edge of the continent, and stated that it was
discovered by the Phoenicians.
The sister island was known as Albion. These names had come to the general
knowledge of the Greek geographer such as Eratosthenes by the middle of
the third century BC. Between 330 and 300 BC the Greek geographer and
voyager Pytheas, in his Concerning the ocean, gave us the earliest reference
to the British isles calling them the Isles of the Pretani. (Pretanikai
neso). The Pretani are thus the most ancient inhabitants of Britain and
Ireland to whom a definite name can be given, As there is no evidence
of any major immigrations into Ireland after the Neolithic period, the
Pretani would appear to be the direct descendants of earlier peoples or
at least a dominant segement within the native population. In the later
Irish literature, ‘Pretani would appear to become the Cruthin.
A 6 century date, is thought possible for Saul, no documentation is it
is well established by the 7th century.
VIKING RAIDS.
In 811 the Ulaid clashed Norse Vikings and defeated them.
In 823 the Norse pillaged Bangor monastery, in a devastating attack during
which 3,000 people are said to have been killed, manuscripts were destroyed
and the monastery utterly wrecked.
In 825 they raided Downpatrick and Movilla, but were eventually badly
beaten by the Ulaid in Leth Cathail.
Head honcho at Down
800 Loingsech, son of Fiachna, abbot,
823 Suibhne,son of Fearghus, abbot, anchorite and bishop (AFM-not AU)
882 Scannlán, superior, killed by the Ulaid
These repeated attacks occasionally met with concerted resistance.
In 912 despite have recently fought each oter.the Ulaid King Hugh, and
Nial Glendubh of the UI Neill agreed to a peace treaty which when ratified
at Tullyhogue in Tyrone resulted in the Ulaid supporting Niall when he
attacked the Dublin Norse. Both Kings died at the battle of Dublin in
912.
Despite the Scandinavian attacks the Irish continued to fight amongst
them selves with the Viking getting drawn in.
In 926 Muritatach
. In 924 the annals of Ulster state arrival of a Viking fleet in Strangford
Lough and in a battle with the Ulaid , the kings son and heir ,Mael Dun
was killed. They were joined in this Murtichertach of Ailech from Donegal
son of Niall Glendubh. Murtichtach of the Leather cloaks is said to have
marched overland, from a battle on Loch Foyle with over twenty Viking
ships. This is very likely the same fleet which is recorded to have floundered
in the sand bar at Dundrum with the loss of 900 men.
In spite of this set-back, the Vikings appear to have established a base
in the lough from where in926, they launch what was probably a sea- borne
attack on
In 933 Matudan
In 811 the Norse pillaged Bangor monastery in devastating assault which
is said to have killed over three thousand people died, manuscripts were
destroyed and the monastery utterly wrecked.
In 825 they raided Downpatrick and Movilla but were badly defeated by
the Ulaid in Leth Cathail Lecale. |
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